The 5th Metron provides a very interesting
contrast to the preceding Prosa (number 4). The 4th prosa is based
around Boethius describing what has gone wrong, why he is in prison. The main
slant of it is that although he was acting in a manner that was to benefit the
Senate, he is falsely accused by others out of desire for gain and advancement.
The accusations made against Boethius are supposed to seem overwhelmingly false
because they conflict with what he has learned from Philosophia; however the
charges themselves are based on his philosophy, or so it seems he would have
the reader believe. The picture that the 4th prosa paints is one of
over-turned expectation. What Boethius believes ought to be right and what
ought to be done are not and instead evil triumphs. The 5th metron,
then, coming right afterwards paints an opposite picture. In this metron
Boethius describes the heavans/nature working in proper fashion and directly
addresses the great creator as the orchestrator of the heavenly/natural order.
The first three quarters or so of this metron is dedicated to the description
of the proper workings of the heavens and Boethius directly addresses that no
part leaves its work “Nihil antiqua lege solutum/Linquit propriae stationis
opus”. The last part of the Metron calls on the great ruler to turn his gaze
towards the issues of the world and the broken order there, as well as to bring
the laws that govern heaven peacefully to earth. It is a lovely contrast that
follows the 4th Prosa and the calm beginning of the 5th
metron allows for greater emphasis of the call for change at the end.
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